Paul, a prisoner for Christ Jesus, and Timothy our brother, To Phile′mon our beloved fellow worker

Παῦλος δέσμιος Χριστοῦ Ἰησοῦ καὶ Τιμόθεος ὁ ἀδελφὸς Φιλήμονι τῷ ἀγαπητῷ καὶ συνεργῷ ἡμῶν

Early Fathers

John Chrysostom (349-407)

Homilies on Philemon

Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow-laborer, And to our beloved Apphia, and Archippus our fellow-soldier, and to the Church in your house: Grace to you, and peace, from God our Father and the Lord Jesus Christ.

These things are said to a master in behalf of a servant. Immediately at the outset, he has pulled down his spirit, and not suffered him to be ashamed, he has quenched his anger; calling himself a prisoner, he strikes him with compunction, and makes him collect himself, and makes it appear that present things are nothing. For if a chain for Christ's sake is not a shame but a boast, much more is slavery not to be considered a reproach. And this he says, not exalting himself, but for a good purpose doing this, showing thence that he was worthy of credit; and this he does not for his own sake, but that he may more readily obtain the favor. As if he had said, It is on your account that I am invested with this chain. As he also has said elsewhere, there indeed showing his concern, but here his trustworthiness.

Nothing is greater than this boast, to be called the stigmatized of Christ. For I bear in my body the marks of the Lord Jesus. Galatians 6:17

The prisoner of the Lord. For he had been bound on His account. Who would not be struck with awe, who would not be humbled when he hears of the chains of Christ? Who would not be ready to give up even his own life, much less one domestic?

And Timothy our brother.

He joins another also with himself, that he, being entreated by many, may the more readily yield and grant the favor.

Unto Philemon our dearly beloved, and fellow-laborer.

If beloved, then his confidence is not boldness nor forwardness, but a proof of much affection. If a fellow-laborer, then not only may he be instructed in such a matter, but he ought to acknowledge it as a favor. For he is gratifying himself, he is building up the same work. So that apart from any request, he says, you have another necessity for granting the favor. For if he is profitable to the Gospel, and you are anxious to promote the Gospel, then ought you not to be entreated, but to entreat.

[For moral, see Phm 1:3]

Later Commentaries

George Leo Haydock (1774-1849)

Haydock Catholic Bible Commentary: Philemon

Our . . fellow-labourer, or coadjutor. He calls him so, because of the charity and zeal with which he promoted the gospel. Wi.